Saturday 15 March 2014

Religious slaughter: pre-stun, or go to jail.



It is legal in the UK to cut the throat of animals while they are still conscious, but only if this is done during religious slaughter (halal/ shechita). It is a practice that must be banned. It does not belong in any civilised country.
 
88% of animals slaughtered in the UK by the halal method are already pre-stunned. It is therefore only a small minority of Muslims who continue to insist on slaughter without pre-stunning. In shechita, the Jewish slaughter method, no animals are pre-stunned, but 10% are given a post-cut stun. All really horrible stuff.

It is hardly an extreme or unreasonable demand for the law to require that all animals be pre-stunned before slaughter. There are certain fundamentalist religious practices that do not harm any other beings, and for the sake of freedom, they should not be banned. But there are other religious practices that cause clear and significant harm to other beings, and these should be banned.

It generally takes adult cattle 22-40 seconds to lose consciousness after their throats have been cut. It can take some calves up to 120 seconds to die. This kind of mediaeval cruelty inflicted on animals is utterly unconscionable.

Just because something has happened for centuries, does not make it right. Slavery lasted for centuries. Women were subjugated for centuries. People were burnt as heretics for centuries. Gay people were oppressed into concealment for centuries. “Ancient religious traditions, handed down over centuries” supported all of these outrages. Just because something is an ancient religious tradition, doesn’t mean it should be allowed to happen in a civilised country.

There are certain traditional religious practices that are generally accepted as totally unacceptable and rightly illegal. Stoning people to death and execution for apostasy are two examples. Saying that a cruel activity must be given special legal dispensation just because it is demanded by the ancient traditions of a fundamentalist religion is therefore not a good enough justification. If those making this claim simply believe that animal suffering does not matter, then they should be honest enough to state this explicitly.

If banning unstunned religious slaughter is persecution of religious minorities, then surely so is not allowing religious minorities to execute apostates and adulterers. Yes, the latter is worse, and more shocking. But if someone has a special right to make another being suffer simply because of religious beliefs, this is where the argument takes us.

Calling the campaign to ban unstunned religious slaughter “Islamophobic” makes no sense. 88% of halal slaughter in the UK already involves pre-stunning, so it is only a small minority of Muslims who insist on the animal being conscious when killed. That 12% cannot claim to represent all Muslims in the UK. So, if anything, opposition to it can only be called “Hard-Line-Islam-ophobic”. Criticising the beliefs and actions of hellfire Baptists does not imply any criticism of Quakers. It is not “Christophobic.” Furthermore, a “phobia” is an irrational fear. I fear the cruel suffering inflicted on animals in unstunned religious slaughter. That is a perfectly rational fear; not a phobia. There is nothing “Islamophobic” about demanding all animals be pre-stunned before slaughter. In this context, “Islamophobia” is a lazy term used to silence valid criticism of certain unacceptable aspects of fundamentalist religion.

It is not “libertarian” to defend the right to carry out unstunned religious slaughter. As well as having a right to freedom to do certain things, sentient beings have a right to freedom from having certain things done to them. Both of these will be defended by a true libertarian. If animals have a right to protection from cruel suffering, then this must trump the perceived right of the fundamentalist to inflict cruel suffering on them. Some fundamentalists think they are divinely commanded to kill apostates and gay people, and are prevented from doing so by the law. Here is the precedent that demonstrates religious rights are not allowed to trump every other right. Why should they be allowed to trump the standard legal acknowledgment of animal rights?

Some claim that it is “not our business” to interfere in how other people want to live their lives, including how they kill animals for meat. Many would have had the same attitude towards their battered next-door neighbour prior to the 1980s when domestic abuse and marital rape were still legal. Just because everyone else, and the law, turn a blind eye now, doesn’t mean it will ever be right, or forever be legal.

One journalist recently wrote that the campaign to ban religious slaughter meant that Britain was set to become a country that prized animals more than Jewish or Muslim people. But there was a time when heretics were burnt at the stake: and indeed, in some countries, heretics and apostates are still executed. Cue the defence against outrage: “This country is set to become one where heretics are prized more than devout believers.” It is a stupid and vacuous line of argumentation.  

There is a distinct lack of precise thinking in much of the material that passes for a defence of unstunned religious slaughter. I have outlined some of it above. Another bogus counter-argument is that all animal slaughter involves cruelty. This may well be the case. But that is equivalent to saying that because someone has been tortured with thumbscrews, it doesn't matter if he is put on the rack as well. No doubt there is suffering associated with all animal slaughter. But at least stunning the animal first renders it unconscious to what comes afterwards.

Then there is the vacuous counter-argument that the stunning procedures in standard abattoirs do not always work, and that some animals are slaughtered unstunned there. But at least the law declares this is illegal, and abattoirs can be inspected, controlled, and reported when there are contraventions. And the hand of campaigners against animal cruelty is strengthened by the existence of such legislation.

Then there are those who say that ritual slaughter seems to be the most humane way to kill an animal. As it can take adult cattle 22 to 40 seconds to lose consciousness after their throats are cut, and as it will take some calves up to 120 seconds to die, such arguments lack credibility. After all, what human being faced with his throat being cut would turn down the opportunity to be electronically stunned first?

Let’s stand up for suffering victims of religious fundamentalism who do not have a voice to stand up for themselves.

For more about religious slaughter without pre-stunning, the RSPCA have produced a comprehensive information sheet.

© Gary Powell, 2014